If Israel wants to correct historical injustices, it should start by accepting responsibility for the ethnic cleansing of Palestine.
The game is afoot. Israel, believe it or not, is demanding that seven Arab countries and Iran pay $250 billion as compensation for what it claims was the forceful exodus of Jews from Arab countries during the late 1940s.
The events that Israel is citing allegedly occurred at a time when Zionist Jewish militias were actively uprooting nearly one million Palestinian Arabs and systematically destroying their homes, villages and towns throughout Palestine.
The Israeli announcement, which reportedly followed “18 months of secret research” conducted by the Israeli government’s Ministry of Social Equality, should not be filed under the ever-expanding folder of shameless Israeli misrepresentations of history.
It is part of a calculated effort by the Israeli government, and namely by Minister Gila Gamliel, to create a counter-narrative to the rightful demand for the ‘Right of Return’ for Palestinian refugees ethnically cleansed by Jewish militias between 1947-1948.
But there is a reason behind the Israeli urgency to reveal such questionable research: the relentless US-Israeli attempt in the last two years to dismiss the rights of Palestinian refugee rights, to question their numbers and to marginalize their grievances. It is all part and parcel of the ongoing plot disguised as the ‘Deal of the Century’, with the clear aim of removing from the table all major issues that are central to the Palestinian struggle for freedom.
“The time has come to correct the historic injustice of the pogroms (against Jews) in seven Arab countries and Iran, and to restore, to hundreds of thousands of Jews who lost their property, what is rightfully theirs,” said Gamliel.
The language—“to correct the historic injustice”—is no different from language used by Palestinians who have for 70 years and counting been demanding the restoration of their rights per United Nations Resolution 194.
The deliberate conflating between the Palestinian narrative and the Zionist narrative is aimed at creating parallels, with the hope that a future political agreement would resolve to having both grievances cancel each other out.
Contrary to what Israeli historians want us to believe, there was no mass exodus of Jews from Arab countries and Iran, but rather a massive campaign orchestrated by Zionist leaders at the time to replace the Palestine Arab population with Jewish immigrants from all over the world. The ways through which such a mission was achieved often involved violent Zionist plots—especially in Iraq.
In fact, the call on Jews to gather in Israel from all corners of the world remains the rally cry for Israeli leaders and their Christian Evangelical supporters—the former wants to ensure a Jewish majority in the state, while the latter is seeking to fulfill a biblical condition for their long-awaited Armageddon.
To hold Arabs and Iran responsible for this bizarre and irresponsible behavior is a transgression on the true history in which neither Gamliel nor her ministry are interested.
On the other hand, and unlike what Israeli military historians often claim, the ethnic cleansing of Palestine in 1947- 48 (and the subsequent purges of the native population that followed in 1967) was a premeditated act of ethnic cleansing and genocide. It has been part of a long-drawn and carefully calculated campaign that, from the very start, served as the main strategy at the heart of the Zionist movement’s ‘vision’ for the Palestinian people.
“We must expel the Arabs and take their place,” wrote Israel’s founder, military leader and first prime minister, David Ben Gurion in a letter to his son, Amos in October 5, 1937. That was over a decade before Plan D—which saw the destruction of the Palestinian homeland at the hands of Ben Gurion’s militias—went into effect.
Palestine “contains vast colonization potential,” he also wrote, “which the Arabs neither need nor are qualified to exploit.”
This clear declaration of a colonial project in Palestine, communicated with the same kind of unmistakable racist insinuations and language that accompanied all western colonial experiences throughout the centuries was not unique to Ben Gurion. He was merely paraphrasing what was, by then, understood to be the crux of the Zionist enterprise in Palestine at the time.
As Palestinian professor Nur Masalha concluded in his book, the ‘Expulsion of the Palestinians’, the idea of the ‘transfer’—the Zionist term for “ethnic cleansing’ of the Palestinian people—was, and remains, fundamental in the realization of Zionist ambitions in Palestine.
Palestinian Arab “villages inside the Jewish state that resist should be destroyed … and their inhabitants expelled beyond the borders of the Jewish state,” Masalha wrote, quoting the ‘History of the Haganah’ by Yehuda Slutsky.
What this meant in practice, as delineated by Palestinian historian, Walid Khalidi was the joint targeting by various Jewish militias to systematically attack all population centers in Palestine, without exception.
“By the end of April (1948), the combined Haganah-Irgun offensive had completely encircled (the Palestinian city of) Jaffa, forcing most of the remaining civilians to flee by sea to Gaza or Egypt; many drowned in the process,” Khalidi wrote in ‘Before Their Diaspora’.
This tragedy has eventually grown to affect all Palestinians, everywhere within the borders of their historic homeland. Tens of thousands of refugees joined up with hundreds of thousands more at various dusty trails throughout the country, growing in numbers as they walked further, to finally pitch their tents in areas that then were meant to be ‘temporary’ refugee encampments. Alas, these became the Palestinian refugee camps of today, starting some 70 years ago.
None of this was accidental. The determination of the early Zionists to establish a ‘national home’ for Jews at the expense of the country’s Palestinian Arab nation was communicated, openly, clearly and repeatedly throughout the formation of early Zionist thoughts, and the translation of those well-articulated ideas into physical reality.
Seventy years have passed since the ‘Nakba’—the ‘Catastrophe’ of 1948—and neither Israel took responsibility for its action, nor Palestinian refugees received any measure of justice, however small or symbolic.
For Israel to be seeking compensation from Arab countries and Iran is a moral travesty, especially as Palestinians refugees continue to languish in refugee camps across Palestine and the Middle East.
Yes, indeed “the time has come to correct the historic injustice,” not of Israel’s alleged ‘pogroms’ carried out by Arabs and Iranians, but the real and most tragic destruction of Palestine and its people.